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  • Hannia
    started a topic Religion and the Majdan

    Religion and the Majdan


    Zisels: The enforcers are being brainwashed that Maidan has been organized by the Jews, so they must beat everyone.

  • Hannia
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    New details emerge on reported torture of Jehovahs Witnesses
    MEDUZA 10:04, 21 february 2019

    Following mass searches and arrests near the Siberian city of Surgut earlier this month, several Jehovahs Witnesses being held in the city said they had been tortured by law enforcement officers. On February 20, seven adherents of the religious group, which is banned in Russia, reported that officers caused them prolonged pain in an effort to discover where the group met and who attended meetings as well as the identities of local elders.

    Both the official website of Jehovahs Witnesses in Russia and individual adherents who were arrested said they were beaten, suffocated, and given electric shocks to their genitals. Among other sources, both TV Rain and OVD-Info interviewed Jehovahs Witnesses and their attorneys to confirm that information in detail. OVD-Infos report indicated that the group of 40 or so people arrested this month included minors. It also revealed that while those who said they were tortured sought medical help and asked for a record of their injuries to be created, their attorney, Dmitry Kolobov, said medical staff were insufficiently trained to locate electric shock marks and recorded large hematomas as minor bruises.

    Russias Investigative Committee denied that members of Jehovahs Witnesses had been tortured in Surgut. Officials said no member of the group had made an official complaint regarding torture and that because the organization is banned in Russia, reports of torture that appeared on its website should never have been published in the country.

    The reports of torture come amid an ongoing crackdown on Jehovahs Witnesses in Russia. Officials at the highest levels of government have defended the countrys ban on the organization, and in other parts of Russia, efforts to prosecute its members or transfer its former property to the state are ongoing.https://meduza.io/en/news/2019/02/21...ah-s-witnesses

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  • Hannia
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    War is a catalyst for change, says Sviatoslav, Head of Ukrainian Greek Catholic Church
    EUROMAIDAN PRESS Ruslana Tkachenko 2019/02/09 - 16:47

    Recently His Beatitude Sviatoslav, Head of the Ukrainian Greek Catholic Church (UGCC) presented his new book Д╕ялог л╕ку╓ рани (Dialogue Heals Wounds). The book is written as an interview between the Head of the UGCC SViatoslav and the editor of the Polish Catholic News Agency Krzysztof Tomaszek.

    In his book Dialogue Heals Wounds His Beatitude Sviatoslav speaks about the war in Ukraine, Russian-Ukrainian relations against the background of this war, and the changes that have taken place in Ukraine during this period. He offers ten ideas for readers to mull over

    1. When war broke out, many young people said that Ukraine would never go back, would never return to the past and they were absolutely right! This is not a political or electoral question. The changes that have taken place are irreversible and there will be no return to post-Soviet reality.
    2, Even in Russia, the aggressor state, people say that by launching and supporting the war, Russia has lost Ukraine for good.
    3. Only now do many Ukrainians realize that we are a different nation and that we must count only on ourselves and no one else, that its up to us to defend our homes and build our future. Ukraines future is in our hands! 4. Today, everything depends on us, and not on Russia.
    4. Each Ukrainian region has its own identity and specificity. Now, as never before, we feel and understand that Ukraine stands united for the idea of freedom and independence.
    5. Changes are usually spontaneous; nobody plans them, so even Ukrainians are surprised when they happen, not to speak of our neighbours and our own and foreign politicians.
    6. Today, were witnessing the birth of something new in Ukraine. This, in turn, gives birth to optimism, because its much better than what we had yesterday.
    7. The Revolution of Dignity was a turning point in a long historical process and a strong response to outside aggression. Ukrainian citizens united under the slogan: Never again will we be treated like slaves! Today, Ukrainians pose the following questions: How do we build a new Ukraine? On which foundations should a free and independent Ukraine be created?
    8. Not only do the hopes and pains that we suffer during this war constitute a priceless experience for Ukraine and Ukrainians, but they can also be shared with our neighbours, both in the West and in the East.
    9. Despite new challenges and difficulties, there is hope. Weve gone through many positive and irreversible changes. We cannot and will not return to the Soviet Union, although there are still too many people who recall this period with some nostalgia.
    10. My predecessor, His Beatitude Lubomyr Husar once said that for modern dictators, hungry people are not as dangerous as people who firmly believe in dignity. You can feed the hungry, but when it comes to dignity, either this dignity is granted naturally, or the people will lose their lives. You cannot force anyone to live in a country where human dignity is trampled daily.http://euromaidanpress.com/2019/02/0...tholic-church/
    Translated by: Christine Chraibi
    Source: News.UGCC



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  • Hannia
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    12 Kyiv priests from Ukrainian Orthodox Church of Moscow Patriarchate join new local church in Ukraine
    They were the intellectual elite of their former organization.
    UNIAN: 23:57, 06 February 2019

    Twelve Kyiv priests of the former Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) have joined the newly created Orthodox Church of Ukraine.

    The Moscow Patriarchate banned them from serving for "a schism," the Kyiv-based Metropolia of the former UOC-MP said on its website.

    As is seen from the list of the priests' names, the intellectual elite, who for a long time were involved in the formation of church policy and education, and also played a significant role in Ukraine in creating a positive public opinion about UOC-MP, left their former organization, the Religion in Ukraine portal said.

    As UNIAN reported earlier, more than 200 parishes of the former Ukrainian Orthodox Church of the Moscow Patriarchate have already joined the new Orthodox Church of Ukraine.

    UNIAN memo. The Unification Council of members of the Ukrainian Orthodox churches in Kyiv on December 15 elected Metropolitan of Pereyaslavsky and Bila Tserkva from the then Ukrainian Orthodox Church of the Kyiv Patriarchate Epifaniy (also known as Epiphanius I) as head of the new local Orthodox church in Ukraine. On January 6, Epifaniy, as Primate of the Orthodox Church of Ukraine and Metropolitan of Kyiv and All Ukraine, received the tomos of autocephaly (independence) of the Orthodox Church of Ukraine from Ecumenical Patriarch Bartholomew I in Istanbul, Turkey. Metropolitan of Kyiv and All Ukraine Epifaniy was inaugurated as Primate of the newly created Orthodox Church of Ukraine at Kyiv's Saint Sophia Cathedral on February 3. UNIAN: https://www.unian.info/society/10437...n-ukraine.html





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  • Hannia
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    Russia-occupied Crimea's de facto authorities want to close cathedral of new Ukrainian church
    The occupying authorities have ordered the priests to leave the premises.
    UNIAN: 22:58, 08 February 2019

    Russia-occupied Crimea's de facto authorities want to close the major cathedral of the newly created Ukrainian Orthodox Church the Cathedral of Saints Volodymyr and Olha in the center of Simferopol.

    Archbishop of Chernihiv and Nizhyn of the Orthodox Church of Ukraine Yevstratiy (Zorya) reported this on Facebook, according to an UNIAN correspondent.

    "Archbishop Clement with the parish of the Cathedral of Saints Volodymyr and Olha in Simferopol need general prayer support the occupying authorities have ordered them to leave the premises," he said.

    "The only Ukrainian Orthodox Church in that city is facing liquidation. Obviously, this is Moscow's revenge, including for the Archbishop's human rights activities," he added.

    UNIAN memo. The Unification Council of members of the Ukrainian Orthodox churches in Kyiv on December 15 elected Metropolitan of Pereyaslavsky and Bila Tserkva from the then Ukrainian Orthodox Church of the Kyiv Patriarchate Epifaniy (also known as Epiphanius I) as head of the new local Orthodox church in Ukraine. On January 6, Epifaniy, as Primate of the Orthodox Church of Ukraine and Metropolitan of Kyiv and All Ukraine, received the tomos of autocephaly (independence) of the Orthodox Church of Ukraine from Ecumenical Patriarch Bartholomew I in Istanbul, Turkey. Metropolitan of Kyiv and All Ukraine Epifaniy was inaugurated as Primate of the newly created Orthodox Church of Ukraine at Kyiv's Saint Sophia Cathedral on February 3.https://www.unian.info/society/10440...an-church.html





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  • Hannia
    replied
    INTERFAX-UKRAINE 09:36 04.02.2019
    Poroshenko vows there would be no 'state church' in Ukraine

    The constitutional principle of independence of religious organizations from the state will remain inviolable in Ukraine, President Petro Poroshenko said.

    "I will stress once again: the recently registered Orthodox Church of Ukraine is and will be independent from the state in line with the Constitution of Ukraine. There will be no state church in Ukraine. This constitutional principle has been and remains to be inviolable," Poroshenko said following the enthronization ceremony of Metropolitan Epiphanius of Kyiv and All Ukraine, the primate of the Orthodox Church of Ukraine, in Kyiv on Sunday.

    The Ukrainian state has done all it could for the establishment of an autocephalous Orthodox church in Ukraine, he said.

    "I am convinced that independence and mutual respect open the path to true partnership between the state and the church and to our joint work for the benefit of the country and the people," he said.https://en.interfax.com.ua/news/general/563500.html

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  • Hannia
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    Over 100 parishes of former Moscow Patriarchate join new independent Church in Ukraine
    The process of transition of religious communities from the former UOC-MP to the OCU is just beginning.
    UNIAN: 18:40, 31 January 2019

    Over the five years of war with Russia, before the new Orthodox Church of Ukraine gained autocephaly, less than a hundred parishes came out of the jurisdiction of the Moscow Patriarchate, said Archbishop Yevstratiy (Zorya) of Chernihiv and Nizhyn.
    "Over almost five years since the start of Russian aggression, the number of religious communities that left the Moscow Patriarchate was less than a hundred. Within just one month [after the OCU received the tomos of autocephaly], it's already been more than a hundred," he told a round table in Kyiv on Thursday, an UNIAN correspondent reports.

    Is it many or few? Given the fact that in five years, less than a hundred withdrew during the war, this is many. Given that the Moscow Patriarchate has 11,000 religious communities registered in Ukraine, this is obviously not much, but we are standing at the beginning of this process," Yevstratiy added.


    As UNIAN reported earlier, the Unification Council of members of the Ukrainian Orthodox churches in Kyiv on December 15 elected Metropolitan of Pereyaslavsky and Bila Tserkva from the then Ukrainian Orthodox Church of the Kyiv Patriarchate Epifaniy (also known as Epiphanius I) as head of the new local Orthodox church in Ukraine.

    On January 6, Epifaniy, as Primate of the Orthodox Church of Ukraine and Metropolitan of Kyiv and All Ukraine, received the tomos of autocephaly (independence) of the Orthodox Church of Ukraine from Ecumenical Patriarch Bartholomew I in Istanbul, Turkey. https://www.unian.info/society/10429...n-ukraine.html


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  • Hannia
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    Russia starts waging hybrid warfare against Ukrainian church in 1991 Archbishop
    The archbishop says Moscow still controls part of the Orthodox parishes.
    UNIAN:16:06, 31 January 2019

    Archbishop Yevstratiy (Zorya) of Chernihiv and Nizhyn has said Russia started waging hybrid warfare against the Ukrainian church in 1991.

    "If Ukraine faced open hybrid warfare in 2014, the Ukrainian church encountered this hybrid war in 1991, immediately after the declaration of independence," he said during a round table in Kyiv.

    According to the archbishop, this happened immediately after the "council of the Ukrainian church in the Kyiv-Pechersk Lavra unanimously decided that, based on the canons of historical tradition and the fact that Ukraine became an independent state, the Ukrainian church should be autocephalous, i.e.

    Yevstratiy said that everything had been done right after that council to "stage a coup against the leaders of the church according to the same scenario [later] used to seize Crimea and create fake republics in Donetsk and Luhansk; Moscow used the same scenario to partly seize the Ukrainian church and it still firmly controls it."

    The archbishop is convinced Moscow continues controlling part of the Orthodox parishes "to prevent the sacred recognition that the Ukrainian people are a separate nation, that Ukraine is a real state, since these are two mainstays for the existence of the local church." https://www.unian.info/society/10429...rchbishop.html

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  • Hannia
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    All parishes in one of Lviv districts join new Orthodox Church of Ukraine
    In total, 13 out of 60 parishes of the former UOC-MP in Lviv region have already joined the Orthodox Church of Ukraine.
    UNIAN:16:04, 30 January 2019 Ukraine

    All nine parishes of the former Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) in the Sokal district of Lviv region have joined the newly established Orthodox Church of Ukraine.

    "If not the first, then at least we are one of the first districts of Ukraine. I have always argued that the Sokal district community is highly patriotic and conscious. Despite certain local politicians who tried to speculate on this topic and sow discord in church communities, the Ukrainian local church has won! All nine parishes of the so-called 'Moscow Church' have decided to switch to the management of the native canonical Ukrainian church. The Sokal district is fully cleared," Chairman of Sokal District Council Mykola Pasko wrote on Facebook.

    In total, 13 out of 60 parishes of the former UOC-MP in Lviv region have already joined the Orthodox Church of Ukraine.
    UNIAN: https://www.unian.info/society/10427...f-ukraine.html


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  • Hannia
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    Are the Uniates about to make common cause with newly autocephalous Ukrainian Orthodox?
    EUROMAIDAN PRESS 2019/01/05 - 16:5

    With the Orthodox Church of Ukraine (OCU) receiving the tomos of autocephaly from the Universal Patriarch Bartholomew, the religious balance in Ukraine swings away from Moscow to Kyiv, with the Russian Orthodox Church Moscow Patriarchate (ROC MP) losing many of its current positions and the OCU becoming a sign of Ukraines increasing independence from Moscow.

    But a development two weeks ago, little noticed then but a matter of concern in Russia now, may give the new OCU even more clout and power not only within Ukraine but vis--vis Moscow in the Orthodox world. And that is this: the head of the 4.5 million Uniates suggested his church, which is Orthodox in practice but subordinate to Rome, should ally with the OCU.

    On December 18, the head of the Greek Catholic Church, as the Uniates are known officially, sent a letter to incoming OCU head Metropolitan Epiphany proposing that the two churches work closely together and thus begin together the path to unity and truth.

    Although today we are not in complete eucharistic community, we are called upon to jointly overcome the obstacles which stand on the path to unity, Uniate Archbishop Svyatoslav said. Noting their common roots, he said that he was extending his hand in the name of our Church to You and to all Orthodox brothers.

    The archbishop added that in his view, the future of Ukraine depends on Church unity. Ukrainian outlets not surprisingly are thrilled by this given that the Uniates are concentrated in the western portions of Ukraine and tend to be more nationalistic than many of the Orthodox in the east.

    But for precisely that reason, Russian commentators are worried about this possibility, with Yevgeny Chernyshov of the Nakaune news agency professing in an article today to see this as the work of the Vatican and very much directed against the Russian Orthodox Church and Moscows interests.

    Whether anything will come of this remains to be seen, but if the Uniates do unite with the OCU, that will make the latter not only overwhelmingly the largest church in Ukraine but one with links to Rome as well as Constantinople, both of which will make the new church vastly more important and vastly more of a threat to Russia than it would otherwise be.
    http://euromaidanpress.com/2019/01/0...nian-orthodox/

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  • Hannia
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    Ukrainian Orthodox Church head says Russian Orthodox Church will remain in Ukraine as many want it and hes not against that
    EUROMAIDAN PRES 2019/01/05 - 17:37

    To hear Moscow propagandists talk, you would think that the new Orthodox Church of Ukraine (OCU) in combination with the Ukrainian government would use Gestapo-type tactics to suppress all congregations there now affiliated with the Moscow Patriarchate.

    But Metropolitan Epiphany of Kyiv, the head of the new OCU, says that is absurd and that the Moscow exarchate will continue to exist in Ukraine because many believers want it to and that he has nothing against that outcome.

    We understand that in Ukraine the Russian Orthodox Church will in the future continue to exist and that many want to remain there. We do not have anything against this. A hierarch or priest with his flock must decide for themselves. If they decide they want to voluntarily join the newly formed OCU we will accept them in our structure of a single OCU.

    The doors of the OCU are open for all Orthodox in Ukraine. Each must make a choice, and if one speaks of any OCU strategy about those beyond its ranks, it must be formed on the evangelical principle of love, peace, mutual understanding and fraternal mutual respect, Metropolitan Epiphany says.

    Many parishes and some hierarchs of the Moscow exarchate have already shifted to the OCU, and the church leader hopes there will be more. One reason for that shift is the new Ukrainian law which requires the Ukrainian Orthodox Church Moscow Patriarchate to identify itself openly as the Russian Orthodox Church, one whose headquarters are not in Ukraine but in Moscow.
    http://euromaidanpress.com/2019/01/0...-against-that/

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  • Hannia
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    Now-independent Ukrainian Orthodox church set to be major player internationally, Illarionov says
    EUROMAIDAN PRESS Paul Goble 2019/01/10 - 16:49

    Russian commentator Andrey Illarionov has carefully compared the status of Ukrainian Orthodoxy in terms of 25 basic issues of church life and concluded that the new Orthodox Church of Ukraine (OCU) is now completely out from under the control of the Russian Orthodox Church Moscow Patriarchate (ROC MP), has expanded its powers over its internal life and become an independent actor in international church affairs.

    Of the 25 issues that define the status of an Orthodox church, he continues, the status of the OCU is no greater than that of its Ukrainian predecessor, on six it has put itself under the Universal Patriarchate in Constantinople, in one it has acquired new obligations and limitations, but in 14 it has obtained new or better defined rights.

    Specifically, its status has not changed with regard to the title of the head of the church, its jurisdiction or its role regarding congregations abroad. In six cases, it has simply put itself under the auspices of the Universal Patriarchate rather than the Moscow one. And in one, it has accepted new limitations with representatives of Constantinople now playing a role in Ukraine.

    But on 14 issues, the Ukrainian Orthodox church has acquired new rights or had its rights more carefully defined, including its name, status, canonical links, sources of law, organs of power and administration, election of its head, the administration of internal affairs, the formation of bishoprics, church courts, inter-church recognition, its place in the hierarchy of autocephalous churches, and its participation in inter-church and inter-Orthodox councils.

    All those gains mean that the OCU will now be an important player in the Orthodox world and also in the ecumenical world as well, having gained new rights and the status of the second largest Orthodox church in the world, a status that is especially important because the largest, the ROC MP, has declined in size so markedly because of Ukrainian autocephaly.

    As the author of these lines and others have said, the achievement of Ukrainian autocephaly changes the world as much as the achievement of Ukrainian political independence in 1991. It contributes to the completion of that process and opens the way to a role for Ukraine internationally far beyond what even the most optimistic assumed was possible a few years ago.
    http://euromaidanpress.com/2019/01/1...larionov-says/

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  • Hannia
    replied
    Ukrainian autocephaly a defeat for Putin but a victory for a future Free Russia, Illarionov says
    EUROMAIDAN PRESS Paul Goble 2019/01/11 - 12:03

    Many commentators have suggested that the grant of autocephaly to the Orthodox Church of Ukraine is a great victory for Ukrainians but a defeat for Russians, but that is not the case, Andrey Illarionov says. It is a defeat for Vladimir Putin and the Kremlin but it is very much a victory for the free citizens of Free Russia in the future.

    The receipt of independence by the Ukrainian church, the Russian commentator says, is a death blow to the most important element of the Russian imperial institutional infrastructure that still has been preserved. The destruction of that infrastructure is necessary for a free Russia to emerge.

    Indeed, if that imperial infrastructure continues to exist, Illarionov argues, the appearance of a free Russia is, judging from everything, impossible. And thus the establishment of an autocephalous church of Ukraine is an absolutely necessary preliminary step on the path to a free Russia.

    The Russian imperial institutional infrastructure, which began to be put in place in the middle of the 16th century and achieved at the end of the 1980s the peak of its power consisted at that time of the following five elements:

    1. The communist party (i.e. the Communist Part of the Soviet Union and the parties of the satellite countries), State and multi-lateral institutions,
    2. The army (i.e. the Soviet Armed Forces and the armed forces of the Warsaw Pact),
    3. The special services (i.e. the non-public cooperation of special services of these states),
    4. Orthodoxy (i.e. the Russian Orthodox Church of the Moscow Patriarchate).

    The first of these was dismantled under Mikhail Gorbachev.

    The dissolution of the second one was partially completed by 2014 and has been further weakened by Moscows war against Ukraine.

    And the third and fourth have been weakened over time but still constitute a serious threat to and source of worry in Russias neighbors.

    That leaves the fifth element of this imperial infrastructure Orthodoxy or more precisely the Russian Orthodox Church of the Moscow Patriarchate (ROC MP). It had largely remained in place, at least at the level of claims, with the exception of the disputed cases in Estonia and Moldova and allowed Moscow to speak about a broad Russian canonical territory.

    Indeed, the ROC MP to this day claims a canonical territory which covers more than 35 percent of the earths surface, Illarionov says. And because the other four elements of Russian imperial infrastructure had disappeared or been weakened, it is not surprising that imperialists in Moscow placed and place particular hopes on the ROC MP and its canonical territory.

    The weakening and eventual demise of this fifth element required the rise of independent states seeking their own autocephalous churches.

    Ukraine is especially important because of its size and because of the way in which its independence and now the independence of its church strike at the imperial nature of the ROC MP and push it toward becoming a national church.

    Unfortunately, Illarionov continues, neither the ROC MP nor Russian society as a whole is in a position to escape on their own from the imperial nature of the Russian Orthodox Church. Ukraines action thus not only achieves something critical for the Ukrainian nation and its independence but also something at least as important for a future free Russia.

    Other national churches will emerge on the former Soviet space, he continues; but what is important and deserving of celebration now is that it has begun. Russian citizens thus should be extremely grateful to the Ukrainians, the Universal Patriarchate and Patriarch Bartholomew personally. http://euromaidanpress.com/2019/01/1...larionov-says/

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  • Hannia
    replied
    INTERFAX-UKRAINE 13:47 10.01.2019
    Tomos returns to Ukraine, brought to Rivne Poroshenko

    The scroll of Tomos on the Autocephaly of the Orthodox Church of Ukraine has returned to Ukraine from Constantinople where it stayed for the duration of the day on January 9 to be signed by members of the Synod of the Ecumenical Patriarchate, President Petro Poroshenko of Ukraine has said.

    "This morning the Tomos returned to Ukraine. By the decision of our primate, by His Holiness's blessing, it is here, in Rivne," Poroshenko said in his address at the Cathedral of the Intercession of the Holy Virgin in Rivne on January 10.

    After the words of the head of state, the scroll of Tomos was brought into the temple by clerics and demonstrated to those present in the temple.

    "The Tomos, which is equal to the Act of Independence of Ukraine, is today in Rivne. This is a historical event that will be written down in the history of this temple forever," Poroshenko said.

    As reported earlier, head of the Orthodox Church of Ukraine, Metropolitan Epiphanius of Kyiv and All of Ukraine, received the tomos of autocephaly from Ecumenical Patriarch Bartholomew in Istanbul on January 6. Patriarch Bartholomew signed the Tomos on January 5.

    On January 7, Metropolitan Epiphanius and Ukrainian President Petro Poroshenko brought the scroll with the Tomos to St. Sophia's Cathedral in Kyiv for the Christmas liturgy.

    After that, the Tomos was returned to Istanbul to be signed by all members of the Synod of the Ecumenical Patriarchate, which traditionally meets on the 9th day of each month.

    It was also reported that the Tomos of autocephaly of the Ukrainian church would be briefly returned to Istanbul so that members of the Synod of the Patriarchate of Constantinople could sign it.

    A spokesman for the OCU, priest Ivan Sydor, said that the Tomos on the autocephaly would be returned to Ukraine immediately after it is signed by the participants of the synod, after which it would always stay in Kyiv. At the same time, he noted that the document is valid after the signature of the Ecumenical Patriarch, "but according to the procedure, there must also be the signatures of those bishops who are members of the Synod of the Ecumenical Patriarchate." https://en.interfax.com.ua/news/general/558035.html

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  • Hannia
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    "Broken fetters": Crimean Tatar leader comments on significance of church autocephaly
    The MP told how Ukrainians rose the "tomos question" in discussions with Bartholomew back in 1990s.
    UNIAN: 0:15, 08 January 2019

    he leader of the Crimean Tatar people, MP Mustafa Dzhemilev believes that granting of autocephaly to the local Orthodox Church of Ukraine by the Ecumenical Patriarchate is "an act that strengthens Ukraine's independence."

    Speaking with RFE/RL's Krym.Realii project, Dzhemilev said the event was a landmark not only for Orthodox Christians, but for the entire people of Ukraine.

    Fetters are broken that were imposed on Ukraine by the Russian Empire more than 400 years ago. Centuries will pass, but this day and this event will be in textbooks. This is a huge victory and the fruit of the efforts of so many people, he stressed.

    According to Dzhemilev, efforts to obtain independence for the Ukrainian church had been carried out from the first days of the country's independence, but only after the start of the war and the occupation of part of the Ukrainian territories by Russia did the need for autocephaly finally become obvious.

    We touched on the issue in our conversations with Ecumenical Patriarch Bartholomew as far back as the 1990s, but at that time, Constantinople had not yet decided to spoil relations with Moscow. At the same time, Russia fiercely resisted the granting of autocephaly, resorting to bribery attempts and other tricks, said the Crimean Tatar leader.
    UNIAN: https://www.unian.info/politics/1040...tocephaly.html

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