Islamic Ignorance

[Nonson]

The following article is posted as a way of showing the ignorance found in Islam. What is evident in the piece is a subjugation of females to archaic thinking which is nothing more than a continual torture of them. Make no mistake about it. This is gross abuse of the woman, and a blatant violation of her human rights.




Hijab


by Shariffa Carlo Al Andalusia

In the last few years, I have seen Muslims, become so ignorant of our religion, as our beloved Prophet warned us, that many of us are being fooled by those who would have us worship our desires and abandon the correct worship of Allah.
Narrated 'Abdullah bin 'Amr bin Al' As: I heard Allah's Apostle saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray." Sahih Bukhari: Volume 1, Book 3, Number 100.

We tend to indulge ourselves in "sheikh" hunting when we don't like what we hear, until we find the "sheikh" who tells us what we want to hear. It soes not matter sometimes who this "sheikh" is or where he/shs learned or even what level his/her understanding has reached. If we heard someone call him sheikh or her sheikha, we follow what they teach. We would never do this with our life matters, yet for our deen, which extends beyond the limited bounds of our life, we find it easy. We are supposed to verify that everything that we learn is supported by the Quraan and the authentic hadiths of our beloved Prophet.

Narrated Abu Huraira: I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira! "I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah."

And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself)." Sahih Bukhari: Volume 1, Book 3, Number 98.

Think about this. In explanation of this hadith, Umar bin Abdul Aziz told us to seek the knowledge of the hadith. Why? Its obvious, because it is here that we can truely understand the verses of Allah and stay away from shirk, by applying them as they were implemented by our beloved Prophet. Any other way is denying the truth of La ilaha il Allah!

The prophet warned us that there would emerge people, teaching from their ignorance. And those people are alive and thriving today. This is especially sad when we know that knowledge of what is truly Islam is so easy for us to find. We do not have to travel hundreds of miles on foot, or by steed to acquire knowledge of one hadith. They are all collected, authenticated and analyzed for us now. May Allah guide us to the true knowledge.

The latest trend to hit the streets as they say, is the invention of new interpretations for the verses on hijab. They have discovered, it seems, something the Prophet, himself, had not discovered. Audhu billah! At first they claim that the word, "hijab" does not appear in the Quraan. Which is not true. Hijab is there, in relation to the mothers of the believers. who are our examples. Also, jilbab and Khymar, two far more specific terms are there, and they are specifically directed towards us, the Muslim women, and in observing these two, we are essentially observing hijab. Since this is so easily disputed, they have to invent a new loophole. They go on to say that the verse for the khymar does not say hair. They have taken a verse and ignored the implementation of this verse as found in the authentic sunnah or the teachings of the scholars.

Those who are teaching this lunacy have committed two great violations. One, they are denying the verses of Allah, which in itself is outright shirk. Second, they are saying that our beloved Prophet did not understand these verses, because when the women began to cover themselves completely, he did not correct them. Which he ALWAYS did when they were wrong!

Narrated Umm Salamah, Ummul Mu'minin: When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads. Sunan Abu Dawud: Book 32, Number 4090.

and

Narrated Aisha, Ummul Mu'minin: Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them. Sunan Abu Dawud: Book 32, Number 4089.

and:

Narrated Anas ibn Malik: The Prophet (peace_be_upon_him) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (peace_be_upon_him) saw her struggle, he said: There is no harm to you: Here is only your father and slave. Sunan Abu Dawud: Book 32, Number 4094.

Here, the Prophet was waiting for his daughter to cover from her head to her feet, the mother of the believers was praising the women for their understanding and implementation of this verse. If they were wrong, it would have been correction, not praise. Did our great Prophet, himself, not understand? Did his beloved daughter not understand? Did Aisha, the mother of the Believers, who is undisputedly one of the greatest scholars of al Islam, not understand? It is inconceivable that the Prophet and these great woman who lived with and learned from the Prophet himself, would understand Islam less than these Modern self-appointed scholars of Islam. May Allah guide them and protect us from them!

Having said this, let me give you the verses relating to the woman's covering and try to explain them. Allah says:

O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments (Jalbab) over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. 33:59

and

And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils (khymar) over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. 24:31

and

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behavior) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. 33:53

In these verses, we see that we have been commands to wear the jalbab and the Khymar. What are these things? For a technical explanation, we find that jalabib, which is used in the verse is the plural of Jalbab. "Jalbab, is actually the outer sheet or coverlet which a woman wraps around on top of her garments to cover herself from head to toe. It hides her body completely." Lisan ul Arab vol 1 p. 273. The best explanation is that it is what we would today call a burqa or an abiya.

In explanation of this word, Allamah ibin Al Hazam writes:

"In the Arabic language of the Prophet, Jalbab is the outer sheet which covers the entire body. A piece of cloth which is too small to cover the entire body could not be called Jalbab." Al Muhalla, vol. 3, p. 217.

The second piece, the Khymar is from the root Khmr which means something which veils. As we can see from the term Khamir (alcohol or any substance which veils the mind). The Khymar was a piece which covers the head and the breast area as instructed in the verse.

Sheikh Al Al Baani was asked about this verse in relation to its limitations. He explained that it means a covering that goes over the head, shoulder and breast area, excluding the face. Here is the exchange in a question/answer format:

"What is the ruling regarding a woman's wearing a scarf on her head?

Ans. That is not enough - she has to wear a 'khimaar' which covers the head and chest. The scarf is not loose fitting and does not cover enough.

Should not the shoulders also be covered by it?

Yes, that is the 'khimaar'. It is a wide cover covering the head and shoulders. When we say that it covers the chest, then it covers the shoulders since it is wide. But as regards the head-scarf we often see a woman wearing it revealing a part of the neck due to it, but the 'khimaar' covers the neck and shoulder, and Allaah ta'aala orders that saying:

WALYADRIBNA BIKHUMURIHINNA 'ALAA JUYOOBIHINNA

The head-scarf is as they say these days a compromise, and there is no such thing in Islaam!

Many people hold that the khimaar' is a covering for the face.

Ans. That is ignorance with regard to the language. The 'khimaar' is a covering for the head and the man also wears the khimaar - putting it upon his head - the same as for the woman. He ta'aala said:

WALYADRIBNA BIKHUMURIHINNA 'ALAA JUYOOBIHINNA

If the khimaar covered the face then He ta'aala would not say WALYADRIBNA meaning pull/draw together, but he would have said "let fall" [ using the verb 'sadala' ]. This is ignorance regarding the language."

Here we can clearly see the limitations of the piece that covers our heads. It must bo over the shoulders and the breast to fit what is described in the Quraan.

When we put the two pieces together, what we have is a long dress jilbab and a head/shoulder/breast cover: khymar. These two pieces were commanded by Allah. Together they comprise the cover of the Muslim woman. Now, how do we know how serious it is to not cover? We find this in the explanations of the verses. We have one particularly strong hadith which pretty much covers it all.

The Prophet said, "The worst among women are those who freely leave their homes without hijab. They are hypocrites and few of those will enter paradise." (Sunan Baihaqi)

Also, In al Qurtubi, Aisha is narrated as having said to some women from the tribe of the Bani Tamim who were wearing dresses made of thin material when they were visiting her, "If you are mumin this is not the type of dress suitable for mumin women. But if you are not mumin, then do as you please." Also, narrated in Al Qurtubi is a statement from the mother of the believers, Aisha, that the woman who does not cover does not believe in surat al Noor. These are very strong words, for the one who disbelieves in any part of the Quraan is not a believer and has committed shirk!

So strong is the importance of covering, that we can not even reveal to others that which is hidden. Abdullah Ibin Masud narrated that the Prophet said, "A woman should not look at or touch another woman so that she may describe this woman to her husband in such a way as if he were actually looking at her." (Bukhari, Abu Dawud)

The covering of the Muslim woman is not an option, it is a privilege and a commandment from Allah. It is the duty of every Muslim woman and the responsibility of every Muslim man. For the man was commanded to:

O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. 66:6

Now, the words of Allah in commanding us to wear khymar and jalbab should be enough. Added to that the words of our Prophet and the explanations from his wives, should be more than enough. Let's add to that that it is the consensus of the scholars (ijimaa) that the "hijab" is mandatory, and there should remain no woman who does not observe it, if she believes in Allah and the last day.

So, knowing this, what is the believing woman to do, except submit to Allah. And how exactly do we do this. The cover of the Muslim woman is two pieces: An overgarment (jilbab) and a head/shoulder/bosom scarf (khymar). It is not pants, skirts, or other... The word in the Quraan is clear -- jalbab (which is clearly a one piece garment). Also, the teachings and examples of the mothers of the believers, the family of the Prophet and the female companions of the Prophet are enough to show us that these are the only acceptable alternatives. While pants and skirts were available and known, there is not one single example of them being utilized as appropriate covering outdoors. This means they can not be utilized as such today. The covering has certain limitations and those limitations came from Allah's commandments, not man (or woman's) desires or rationalizations.

Second, the dress must be loose, and touching (even dragging ) on the ground. We know this from the following two hadiths.

When the Prophet was talking about Allah not gazing upon the one who trails his garments in pride,

Narrated Umm Salamah, Ummul Mu'minin: Safiyyah, daughter of AbuUbayd, said: When the Apostle of Allah (peace_be_upon_him) mentioned lower garment, Umm Salamah, wife of the Apostle of Allah (peace_be_upon_him), asked him: And a woman, Apostle of Allah? He replied: She may hang down a span. Umm Salamah said: Still it (foot) will be uncovered. He said: Then a forearm's length, nor exceeding it. Sunan Abu Dawud: Book 32, Number 4105.

Also,

Narrated Dihyah ibn Khalifah al-Kalbi: The Apostle of Allah (peace_be_upon_him) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure. Sunan Abu Dawud: Book 32, Number 4104.

These two hadiths show that the dress must touch the ground and must be loose. Since we know that they had shoes and socks, and they were not given as options, then we also know that they can not be taken as options today. The dress had to cover the feet and the legs. The commandments of covering never spoke of just covering the skin. They gave a specific UNIЩFORM for the Muslim woman. Remember, in the verse about Jalbab, one of the reasons for it was so that the Muslim woman should be known as such. This is important for us to remember. We need to be able to recognize each other, and to be able to be easily recognized by others. This is one of the primary purposes of the cover.

Also, the dress should not be decorated, making it more beautiful than what is covered. Allah commands the believing woman to "not display their beauty" (24:31). and he orders us to " not strike their feet in order to draw attention to their hidden ornaments" (24:31). We are not to show the decorations we place on ourselves or even to allude to that which we hide. Therefore, the things which do show, the jilbab and the khymar should be devoid of decoration or ornamentation.

Now we have a dress which is plain, long and wide and a plain scarf which covers the head, shoulders and bossom. The only things showing should be the face and the hands. now what is face. It is the part we have to clean in wudu --the circle from the hairline (not including any hair), to the ears but not including the ears as they are considered part of the head, to the chin. The hands are from the wrist down. All else is considered aura (that which is to be hidden) including the feet which we were told to cover with our dress, not with socks or shoes. To strengthen this, we have a hadith from Sunan Abu Dawud. A woman asks Um salama, " I am a woman who drags her dress and I walk in the dirty places, what shall I do? Um Salama answered, "Rasool Allah said 'What is after it purifies it. '" Therefore, if the dress could be shortened and socks or shoes serve in their place as sufficient covering, this special right, that the dress becomes clean for salat by dragging over clean dirt would not have been necessary or even acceptable. And Allah knows Best.

Last, but not least, because the woman and man are forbidden to imitate each other and because we can not imitate the Kufar, the dress also can not imitate the dress of a man (like pants or a thob or dishdasha) nor can it imitate the kufar, like trying to make it match the latest kafir fashions or dressing like a nun. And the dress should never be a dress of pride.

May Allah guide us all to the best for this life and the next. May Allah guide our women to the proper dress of the Muslim woman, to the uniform of the Muslim, to the dress of dignity and piousness. May Allah keep us from worshipping our desires and guide us all to the sirat al mustaqeem. Ameen.

Nonson
2.03.01

[kazanova3]

"O My Lord! Increase me in knowledge!" - Qur'an 20:114


Editorial on the Hijab - the Islamic Veil

MUSLIM ANSWERS, P. O. Box 1227, Windermere, FL 34786 - U. S. A.



MULTICULTURAL VOICES: A Canadian-born Muslim woman has taken to wearing the traditional hijab scarf. It tends to make people see her as either a terrorist or a symbol of oppressed womanhood, but she finds the experience LIBERATING.

--------------------------------------------------------------------------------

HEADLINE: My Body Is My Own Business
by Naheed Mustafa

--------------------------------------------------------------------------------

I OFTEN wonder whether people see me as a radical, fundamentalist Muslim terrorist packing an AK-47 assault rifle inside my jean jacket. Or may be they see me as the poster girl for oppressed womanhood everywhere. I'm not sure which it is.
I get the whole gamut of strange looks, stares, and covert glances. You see, I wear the hijab, a scarf that covers my head, neck, and throat. I do this because I am a Muslim woman who believes her body is her own private concern.

Young Muslim women are reclaiming the hijab, reinterpreting it in light of its original purpose - to give back to women ultimate control of their own bodies. The Qur'an teaches us that men and women are equal, that individuals should not be judged according to gender, beauty, wealth, or privilege. The only thing that makes one person better than another is her or his character. Nonetheless, people have a difficult time relating to me. After all, I'm young, Canadian born and raised, university- educated - why would I do this to myself, they ask.

Strangers speak to me in loud, slow English and often appear to be playing charades. They politely inquire how I like living in Canada and whether or not the cold bothers me. If I'm in the right mood, it can be very amusing. But, why would I, a woman with all the advantages of a North American upbringing, suddenly, at 21, want to cover myself so that with the hijab and the other clothes I choose to wear, only my face and hands show? Because it gives me freedom.

WOMEN are taught from early childhood that their worth is proportional to their attractiveness. We feel compelled to pursue abstract notions of beauty, half realizing that such a pursuit is futile. When women reject this form of oppression, they face ridicule and contempt. Whether it's women who refuse to wear makeup or to shave their legs, or to expose their bodies, society, both men and women, have trouble dealing with them.

In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it's neither. It is simply a woman's assertion that judgment of her physical person is to play no role whatsoever in social interaction. Wearing the hijab has given me freedom from constant attention to my physical self. Because my appearance is not subjected to public scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.

No one knows whether my hair looks as if I just stepped out of a salon, whether or not I can pinch an inch, or even if I have unsightly stretch marks. And because no one knows, no one cares. Feeling that one has to meet the impossible male standards of beauty is tiring and often humiliating. I should know, I spent my entire teen-age years trying to do it. It was a borderline bulimic and spent a lot of money I didn't have on potions and lotions in hopes of becoming the next Cindy Crawford.

The definition of beauty is ever-changing; waifish is good, waifish is bad, athletic is good - sorry, athletic is bad. Narrow hips? Great. Narrow hips? Too bad. Women are not going to achieve equality with the right to bear their breasts in public, as some people would like to have you believe. That would only make us party to our own objectification. True equality will be had only when women don't need to display themselves to get attention and won't need to defend their decision to keep their bodies to themselves.



--------------------------------------------------------------------------------

Naheed Mustafa graduated from the University of Toronto in 1992 with an honours degree in political science and history. She went on to study journalism at Ryerson Polytechnic University.

[Nonson]

Kazanova3,

And this tortured female is supposed to be representive of the concept of the hijaab?

I guess it is true that birds of a feather flock together.

Nonson
2.04.01