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Re-"Is Islam a Violent Religion?"
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Re-"Is Islam a Violent Religion?"
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![]() Such this nonsense not acceptable about our final prophet the merciful of this humanity. Believe it or not, but it's the reality,when the Prophet were asked to curse upon his enemies he refused, saying:” I’m not sent by Allah to curse but I’m the mercy sent to the whole world”.(narrated by Muslim) Quote:
Please check this out. About Jihad - Allah's War Against Terrorism Quote:
I refereed to the answer before, but no problem here you are. The Tolerance of the Prophet towards Other Religions (part 1 of 2): To Each Their Own Religion - The Religion of Islam The Tolerance of the Prophet towards Other Religions (part 2 of 2): Religious Autonomy and Politics - The Religion of Islam The dealings of the Prophet, may the mercy and blessings of God be upon him, with other religions can best be described in the verse of the Quran: “To you be your religion, to me be mine.” The Arabian Peninsula during the time of the Prophet was a region in which various faiths were present. There were Christians, Jews, Zoroastrians, polytheists, and others not affiliated with any religion. When one looks into the life of the Prophet, one may draw on many examples to portray the high level of tolerance shown to people of other faiths. In order to understand and judge this tolerance, one must look into the period in which Islam was a formal state, with the specific laws laid down by the Prophet in accordance with the tenets of religion. Even though one can observe many examples of tolerance shown by the Prophet in the thirteen years of his stay in Mecca, one may incorrectly think that it was only due to seeking to raise the profile of the Muslims and the social status of Islam and in general. For this reason, the discussion will be limited to the period which commenced with the migration of the Prophet to Medina, and specifically once the constitution was set. The Saheefah The best example of the tolerance shown by the Prophet to other religions may be the constitution itself, called the ‘Saheefah’ by early historians.[1] When the Prophet migrated to Medina, his role as a mere religious leader ended; he was now the political leader of a state, governed by the precepts of Islam, which demanded that clear laws of governance be laid out to ensure harmony and stability in a society which once had been distraught by decades of war, one which must ensure the peaceful coexistence of Muslims, Jews, Christians and polytheists. Due to this, the Prophet laid down a ‘constitution’ which detailed the responsibilities of all parties which resided in Medina, their obligations towards each other, and certain restrictions which were placed on each. All parties were to obey what was mentioned therein, and any breach of its articles was regarded as an act of treachery. .............please check the website, read more in it. |
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Muslim Spain versus Christian Spain: Civilization versus Inquisition
Many Muslims look back at Muslim Spain with pride. But few people know that Jews also call it their "golden era". Spain became part of the Islamic world at the beginning of the eighth century. Under Muslims Spain became the center of civilization. Although many local Spaniards embraced Islam, Christians and Jews were free in all aspects of their lives. The Muslims respected their religion and institutions. The result was the birth of the first true cosmopolitan culture in the West. Christians studied alongside Muslim scholars to such a degree that in 854, a Christian named Alvaro of Cordoba complained that these students were forgetting their own religion and culture. Muslims and Christians of Spain did not live in their ghettos, isolated and not cooperating in various aspects of daily life together. One manifestation of this cooperation can be found inside the Great Mosque at Cordoba. Skilled Christian craftsmen, who were trained in Constantinople (which is the city of Istanbul in Turkey today), made beautiful mosaic panels for the walls of the mosque. The Christians worked along with the Muslims to decorate the interior of the mosque with colors and design. Cordoba was not just the pride of the Muslim world though. The city under Muslim rule was famous throughout Europe. One Christian nun named Hrosvitha who lived in the 10th century described Cordoba from her home in Germany as the ‘jewel of the world-a city well-cultured, rich... abounding in knowledge.' It's not surprising that Hrosvitha described the city in this way. Muslim Spain was the center of science and arts. Muslims and Jewish authors wrote many important treatises about science in Arabic. Many ancient Greek texts also survived because Muslims translated them into Arabic. For example, Aristotle's works on physics and natural history were translated into Arabic from Greek in Muslim Spain. Historians generally acknowledge that the Muslim world proved to be a major conduit of ancient scholarship into the West, especially through Muslim Spain. It wasn't just Muslims and Christians who thrived in Spain, though. Jews, who were reviled and hated elsewhere, were not only living safely and peacefully alongside non-Jews in Muslim Spain, they were learning and contributing to its culture and knowledge which Muslim scholars had established. One instance of this is the famous Spanish Jewish scholar, Moses Maimonides (1135-1204) who wrote in Arabic as well as Hebrew. But this success in wealth, knowledge and co-existence came to end in a violent and very sad way. As Christian Crusaders of Spain expelled Muslims, civilization that took centuries to build was destroyed. Muslims and Jews were either expelled or forced to convert to Christianity. Millions died as tolerance was replaced by the Inquisition. A suspected Muslim was to be killed for the smallest act resembling Islamic tradition - such as taking a bath on Friday. Do you need more. |
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The Conquests of Jerusalem - a Study in Contrasts
Omar entered Jerusalem in humility. He walked in with not he, the Caliph, but his servent comfortably riding on a camel. They had been taking turns walking and riding. At one point, the Christians asked him to pray in their church but he declined. He refused saying that he is afraid that in the future Muslims could use it as an excuse to take over the Church for building a Masjid. The Christians gave the key of the Church of Resurrection to Muslims to be responsible for its safety. This key is still with the Muslims today. In contrast, during the Crusades (1095 until 1291) European Christians attacked and occupied this holy land. They oppressed the Muslims, the local Christians and the Jews. These Crusaders killed over 200,000 innocent civilians. |
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Muslims in Bosnia: The Multi ethnic ideals versus racio-nationalism of Serbs (1992-95)
Bosnia is another bright example of Islamic, non-racial egalitarianism and tolerance in Europe. Bosnia today stands as an example of the principle of a multi ethnic society which refused to submit to the racial ideals and attacks of Serb nationalism. Islam came to Bosnia in 1463 under Ottoman Turks. During Ottoman rule, many Bosnians embraced Islam. Bosnia remained under Ottoman rule until 1878, when it was given to Austria-Hungary as a colony. While those living in Bosnia enjoyed the benefits of the Austro-Hungarian Empire, South Slavs in Serbia and elsewhere were calling for a South Slav state. World War I began when Serb nationalist Gavrilo Princip assassinated the Archduke Ferdinand in Sarajevo. After the war, Bosnia became part of the South Slav state of Yugoslavia. It was given to Croatia in World War II and during the Cold War the Communist Federal Republic of Yugoslavia was established under Josef Tito. Bosnia was reestablished as a republic with its medieval borders. Yugoslavia's unraveling was hastened by the rise of Slobodan Milosevic to power in 1986. Milosevic's embrace of the Serb nationalist agenda led to intrastate ethnic strife. Slovenia and Croatia both declared independence in 1991, and Bosnia-Herzegovina soon followed. In February 1992, the Bosnian Government held a referendum on independence for all people living in Bosnia. Bosnian Serbs, supported by neighboring Serbia, responded with armed resistance aiming to partition the republic along ethnic lines in an attempt to create a "greater Serbia." In April 1992, Bosnia and Herzegovina was the most ethnically diverse of the Yugoslav republics, According to a Yugoslavian census in 1991, Bosnia was 43.7% Muslim, 31.4% Serbian, and 17.3% Croatian. The Bosnians resisted the genocidal Serb attacks despite the arms embargo, through most of 1995, ending with the Dayton Accord, signed on November 21, 1995 which retains the multiethnic ideals which Bosnians cherished. However, because of the way Dayton accord is designed, this freedom is more a nightmare than a dream come true. This was the worst case of genocide in Europe since World War II. 250,000 people were killed and 2 million people became homeless resisting the Serb's nationalism and racism to cherish the ideals that all human being can live together. This was a principled defense lead by Dr. Alija Ali Izetbegovich. |
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Muslims don't have war on Afghanistan, Muslims don't invade Iraq, Muslims haven't occupied Jerusalem, Muslims didn't kill the Muslims in Bosnia, The military leaders of Muslims were not ever accused of genocide such what had happened in Islamic Spain and the later war on Gaza.
Christopher Columbus (who killed and eliminated millions of Indians) WikiAnswers - How many Native Americans were killed by the US government was a Christian, however, we haven't ever said that Christianity is a religion of terrorism. because we admit that from you "the real christian who follow prophet Jesus before the last prophet mohammad" were pious and used to be close from god as well as we love Jesus. How does Islam say to deal with Non Muslims? http://www.youtube.com/watch?v=WQTHV...eature=related Was Islam Spread by the Sword? Was Islam Spread by the Sword? - The Religion of Islam What Does Islam Say about Terrorism? What Does Islam Say about Terrorism? - The Religion of Islam |
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Question:
Does the Qur'an really contain dozens of verses promoting violence? Summary Answer: The Quran contains at least 109 verses that call Muslims to war with nonbelievers. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called 'hypocrites' and warned that Allah will send them to Hell if they do not join the slaughter. These verses are mostly open-ended, meaning that the historical context is not embedded within the surrounding text (as are nearly all of the Old Testament verses of violence). They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Qur'an. Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. This proclivity toward violence - and Muhammad's own martial legacy - has left a trail of blood and tears across world history. The Qur'an: Qur'an (2:191-193) - "And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution [of Muslims] is worse than slaughter [of non-believers]...and fight them until persecution is no more, and religion is for Allah." There is a good case to be made that the textual context of this particular passage is defensive war, even if the historical context was not. However, there are also two worrisome pieces to these verse. The first is that the killing of others is authorized in the event of "persecution" (a qualification that is ambiguous at best). The second is that fighting may persist until "religion is for Allah." The example set by Muhammad is not reassuring. Qur'an (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things." Qur'an (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not." Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that Muhammad was actually trying to motivate his people into raiding caravans with this verse. Qur'an (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." Qur'an (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah'). Qur'an (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward." The martyrs of Islam are unlike the early Christians, led meekly to the slaughter. These Muslims are killed in battle, as they attempt to inflict death and destruction for the cause of Allah. Here is the theological basis for today's suicide bombers. Qur'an (4:76) - "Those who believe fight in the cause of Allah…" Qur'an (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks." Qur'an (4:95) - "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-" This passage not only criticizes "peaceful" Muslims who do not join in the violence, but it also demolishes the modern myth that "Jihad" doesn't mean holy war in the Qur'an, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad).
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Qur'an (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..." Pursuing an injured and retreating enemy is not an act of self-defense.
Qur'an (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement" Qur'an (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them" No reasonable person would interpret this to mean a spiritual struggle. Qur'an (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end." Qur'an (8:39) - "And fight with them until there is no more persecution and religion should be only for Allah" From the historical context we know that the "persecution" spoken of here was simply the refusal by the Meccans to allow Muhammad to enter their city and perform the Haj. Other Muslims were able to travel there, just not as an armed group, since Muhammad declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until "religion is only for Allah." Qur'an (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember." Qur'an (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy." Qur'an (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them." According to this verse, the best way of staying safe from Muslim violence is to convert to Islam. Prayer (salat) and the poor tax (zakat) are among the religions Five Pillars. Qur'an (9:14) - "Fight them, Allah will punish them by your hands and bring them to disgrace..."
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